RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 15:26-27; 16:4b-15
26 ‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf.
27 You also are to testify because you have been with me from the beginning.
4 But I have said these things to you so that when their hour comes you may remember that I told you about them. ‘I did not say these things to you from the beginning, because I was with you.
5 But now I am going to him who sent me; yet none of you asks me, “Where are you going?”
6 But because I have said these things to you, sorrow has filled your hearts.
7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you.
8 And when he comes, he will prove the world wrong about sin and righteousness and judgment:
9 about sin, because they do not believe in me;
10 about righteousness, because I am going to the Father and you will see me no longer;
11 about judgement, because the ruler of this world has been condemned.
12 ‘I still have many things to say to you, but you cannot bear them now.
13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.
14 He will glorify me, because he will take what is mine and declare it to you.
15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.
Monday, May 25, 2009
5/31/09 Epistle (Alternate)
RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem.
6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us, in our own native language?
9 Parthians, Medes, Elamites, and residents of Mesopotamia,Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’
12 All were amazed and perplexed, saying to one another, ‘What does this mean?’
13 But others sneered and said, ‘They are filled with new wine.’Peter Addresses the Crowd
14 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.
16 No, this is what was spoken through the prophet Joel:
17 “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
20 The sun shall be turned to darkness and the moon to blood,before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.”
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem.
6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us, in our own native language?
9 Parthians, Medes, Elamites, and residents of Mesopotamia,Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’
12 All were amazed and perplexed, saying to one another, ‘What does this mean?’
13 But others sneered and said, ‘They are filled with new wine.’Peter Addresses the Crowd
14 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.
16 No, this is what was spoken through the prophet Joel:
17 “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
20 The sun shall be turned to darkness and the moon to blood,before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.”
5/31/09 Epistle
RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Romans 8:22-27
22 We know that the whole creation has been groaning in labour pains until now;
23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.
24 For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?
25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
27And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Romans 8:22-27
22 We know that the whole creation has been groaning in labour pains until now;
23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.
24 For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?
25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
27And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
5/31/09 Psalm
RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 104: 25-35,37
25 Yonder is the sea, great and wide,
creeping things innumerable are there,
living things both small and great.
26 There go the ships,
and Leviathan that you formed to sport in it.
27 These all look to you
to give them their food in due season;
28 when you give to them, they gather it up;
when you open your hand, they are filled with good things.
29 When you hide your face, they are dismayed;
when you take away their breath, they die
and return to their dust.
30 When you send forth your spirit, they are created;
and you renew the face of the ground.
31 May the glory of the Lord endure for ever;
may the Lord rejoice in his works—
32 who looks on the earth and it trembles,
who touches the mountains and they smoke.
33 I will sing to the Lord as long as I live;
I will sing praise to my God while I have being.
34 May my meditation be pleasing to him,
for I rejoice in the Lord.
35 Let sinners be consumed from the earth,
and let the wicked be no more.
37 Bless the Lord, O my soul.
Praise the Lord!
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 104: 25-35,37
25 Yonder is the sea, great and wide,
creeping things innumerable are there,
living things both small and great.
26 There go the ships,
and Leviathan that you formed to sport in it.
27 These all look to you
to give them their food in due season;
28 when you give to them, they gather it up;
when you open your hand, they are filled with good things.
29 When you hide your face, they are dismayed;
when you take away their breath, they die
and return to their dust.
30 When you send forth your spirit, they are created;
and you renew the face of the ground.
31 May the glory of the Lord endure for ever;
may the Lord rejoice in his works—
32 who looks on the earth and it trembles,
who touches the mountains and they smoke.
33 I will sing to the Lord as long as I live;
I will sing praise to my God while I have being.
34 May my meditation be pleasing to him,
for I rejoice in the Lord.
35 Let sinners be consumed from the earth,
and let the wicked be no more.
37 Bless the Lord, O my soul.
Praise the Lord!
5/31/09 Old Testament (Alternate)
RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Ezekiel 37:1-14
1 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones.
2 He led me all round them; there were very many lying in the valley, and they were very dry.
3 He said to me, ‘Mortal, can these bones live?’ I answered, ‘O Lord God, you know.’
4 Then he said to me, ‘Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord.
5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live.
6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.’
7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone.
8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.
9 Then he said to me, ‘Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.’
10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11 Then he said to me, ‘Mortal, these bones are the whole house of Israel. They say, “Our bones are dried up, and our hope is lost; we are cut off completely.”
12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people.
14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.’
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Ezekiel 37:1-14
1 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones.
2 He led me all round them; there were very many lying in the valley, and they were very dry.
3 He said to me, ‘Mortal, can these bones live?’ I answered, ‘O Lord God, you know.’
4 Then he said to me, ‘Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord.
5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live.
6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.’
7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone.
8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.
9 Then he said to me, ‘Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.’
10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11 Then he said to me, ‘Mortal, these bones are the whole house of Israel. They say, “Our bones are dried up, and our hope is lost; we are cut off completely.”
12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel.
13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people.
14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.’
5/31/09 Old Testament
RCL reading for Sunday, May 31, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem.
6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us, in our own native language?
9 Parthians, Medes, Elamites, and residents of Mesopotamia,Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’
12 All were amazed and perplexed, saying to one another, ‘What does this mean?’
13 But others sneered and said, ‘They are filled with new wine.’Peter Addresses the Crowd
14 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.
16 No, this is what was spoken through the prophet Joel:
17 “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18 Even upon my slaves, both men and women, in those days I will pour out my Spirit;and they shall prophesy.
19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
20 The sun shall be turned to darkness and the moon to blood,before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.”
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem.
6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us, in our own native language?
9 Parthians, Medes, Elamites, and residents of Mesopotamia,Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’
12 All were amazed and perplexed, saying to one another, ‘What does this mean?’
13 But others sneered and said, ‘They are filled with new wine.’Peter Addresses the Crowd
14 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.
16 No, this is what was spoken through the prophet Joel:
17 “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
18 Even upon my slaves, both men and women, in those days I will pour out my Spirit;and they shall prophesy.
19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
20 The sun shall be turned to darkness and the moon to blood,before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.”
Monday, May 18, 2009
5/24/09 Gospel
RCL reading for Sunday, May 24, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 17:6-19
6 ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.
7 Now they know that everything you have given me is from you;
8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.
10 All mine are yours, and yours are mine; and I have been glorified in them.
11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.
13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.
14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.
15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.
16 They do not belong to the world, just as I do not belong to the world.
17 Sanctify them in the truth; your word is truth.
18 As you have sent me into the world, so I have sent them into the world.
19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 17:6-19
6 ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.
7 Now they know that everything you have given me is from you;
8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.
10 All mine are yours, and yours are mine; and I have been glorified in them.
11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.
13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.
14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.
15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.
16 They do not belong to the world, just as I do not belong to the world.
17 Sanctify them in the truth; your word is truth.
18 As you have sent me into the world, so I have sent them into the world.
19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/24/09 Epistle
RCL reading for Sunday, May 24, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 5:9-13
9 If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son.
10 Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son.
11 And this is the testimony: God gave us eternal life, and this life is in his Son.
12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
13 I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 5:9-13
9 If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son.
10 Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son.
11 And this is the testimony: God gave us eternal life, and this life is in his Son.
12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
13 I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/24/09 Psalm
RCL reading for Sunday, May 24, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 1
1 Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
2 but their delight is in the law of the Lord,
and on his law they meditate day and night.
3 They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
4 The wicked are not so,
but are like chaff that the wind drives away.
5 Therefore the wicked will not stand in the judgement,
nor sinners in the congregation of the righteous;
6 for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 1
1 Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
2 but their delight is in the law of the Lord,
and on his law they meditate day and night.
3 They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
4 The wicked are not so,
but are like chaff that the wind drives away.
5 Therefore the wicked will not stand in the judgement,
nor sinners in the congregation of the righteous;
6 for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/24/09 Old Testament
RCL reading for Sunday, May 24, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 1:15-17, 21-26
15 In those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said,
16 ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—
17 for he was numbered among us and was allotted his share in this ministry.’
21 So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’
23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias.
24 Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen
25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’
26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 1:15-17, 21-26
15 In those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said,
16 ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—
17 for he was numbered among us and was allotted his share in this ministry.’
21 So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’
23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias.
24 Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen
25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’
26 And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Sunday, May 10, 2009
5/17/09 Gospel
RCL reading for Sunday, May 17, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 15:9-17
9 As the Father has loved me, so I have loved you; abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 ‘This is my commandment, that you love one another as I have loved you.
13 No one has greater love than this, to lay down one’s life for one’s friends.
14 You are my friends if you do what I command you.
15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.
16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.
17 I am giving you these commands so that you may love one another.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 15:9-17
9 As the Father has loved me, so I have loved you; abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.
11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 ‘This is my commandment, that you love one another as I have loved you.
13 No one has greater love than this, to lay down one’s life for one’s friends.
14 You are my friends if you do what I command you.
15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.
16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.
17 I am giving you these commands so that you may love one another.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/17/09 Epistle
RCL reading for Sunday, May 17, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 5:1-6
1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.
2 By this we know that we love the children of God, when we love God and obey his commandments.
3 For the love of God is this, that we obey his commandments. And his commandments are not burdensome,
4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.
5 Who is it that conquers the world but the one who believes that Jesus is the Son of God?
6 This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 5:1-6
1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.
2 By this we know that we love the children of God, when we love God and obey his commandments.
3 For the love of God is this, that we obey his commandments. And his commandments are not burdensome,
4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.
5 Who is it that conquers the world but the one who believes that Jesus is the Son of God?
6 This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/17/09 Psalm
RCL reading for Sunday, May 17, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 98
1 O sing to the Lord a new song,
for he has done marvellous things.
His right hand and his holy arm
have gained him victory.
2 The Lord has made known his victory;
he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
4 Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises.
5 Sing praises to the Lord with the lyre,
with the lyre and the sound of melody.
6 With trumpets and the sound of the horn
make a joyful noise before the King, the Lord.
7 Let the sea roar, and all that fills it;
the world and those who live in it.
8 Let the floods clap their hands;
let the hills sing together for joy
9 at the presence of the Lord, for he is coming
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 98
1 O sing to the Lord a new song,
for he has done marvellous things.
His right hand and his holy arm
have gained him victory.
2 The Lord has made known his victory;
he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
4 Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises.
5 Sing praises to the Lord with the lyre,
with the lyre and the sound of melody.
6 With trumpets and the sound of the horn
make a joyful noise before the King, the Lord.
7 Let the sea roar, and all that fills it;
the world and those who live in it.
8 Let the floods clap their hands;
let the hills sing together for joy
9 at the presence of the Lord, for he is coming
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/17/09 Old Testament
RCL reading for Sunday, May 17, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:44-48
44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word.
45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles,
46 for they heard them speaking in tongues and extolling God. Then Peter said,
47 ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?’
48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:44-48
44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word.
45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles,
46 for they heard them speaking in tongues and extolling God. Then Peter said,
47 ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?’
48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Monday, May 4, 2009
5/10/09 Gospel
RCL reading for Sunday, May 10, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 15:1-8
1 ‘I am the true vine, and my Father is the vine-grower.
2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.
3 You have already been cleansed by the word that I have spoken to you.
4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.
5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.
6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.
8 My Father is glorified by this, that you bear much fruit and become my disciples.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 15:1-8
1 ‘I am the true vine, and my Father is the vine-grower.
2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.
3 You have already been cleansed by the word that I have spoken to you.
4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.
5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.
6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.
8 My Father is glorified by this, that you bear much fruit and become my disciples.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/10/09 Epistle
RCL reading for Sunday, May 10, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 4:7-21
7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.
8 Whoever does not love does not know God, for God is love.
9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.
11 Beloved, since God loved us so much, we also ought to love one another.
12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father has sent his Son as the Saviour of the world.
15 God abides in those who confess that Jesus is the Son of God, and they abide in God.
16 So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.
18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.
19 We love because he first loved us.
20 Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.
21 The commandment we have from him is this: those who love God must love their brothers and sisters also.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 4:7-21
7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.
8 Whoever does not love does not know God, for God is love.
9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.
11 Beloved, since God loved us so much, we also ought to love one another.
12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father has sent his Son as the Saviour of the world.
15 God abides in those who confess that Jesus is the Son of God, and they abide in God.
16 So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.
18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.
19 We love because he first loved us.
20 Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.
21 The commandment we have from him is this: those who love God must love their brothers and sisters also.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/10/09 Psalm
RCL reading for Sunday, May 10, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 22:24-30
24 For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me,
but heard when I cried to him.
25 From you comes my praise in the great congregation;
my vows I will pay before those who fear him.
26 The poor shall eat and be satisfied;
those who seek him shall praise the Lord.
May your hearts live for ever!
27 All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.
28 For dominion belongs to the Lord,
and he rules over the nations.
29 To him, indeed, shall all who sleep in the earth bow down;
before him shall bow all who go down to the dust,
and I shall live for him.
30 Posterity will serve him;
future generations will be told about the Lord,
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 22:24-30
24 For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me,
but heard when I cried to him.
25 From you comes my praise in the great congregation;
my vows I will pay before those who fear him.
26 The poor shall eat and be satisfied;
those who seek him shall praise the Lord.
May your hearts live for ever!
27 All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.
28 For dominion belongs to the Lord,
and he rules over the nations.
29 To him, indeed, shall all who sleep in the earth bow down;
before him shall bow all who go down to the dust,
and I shall live for him.
30 Posterity will serve him;
future generations will be told about the Lord,
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
5/10/09 Old Testament
RCL reading for Sunday, May 10, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 8:26-40
26 Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.)
27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship
28 and was returning home; seated in his chariot, he was reading the prophet Isaiah.
29 Then the Spirit said to Philip, ‘Go over to this chariot and join it.’
30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’
31 He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him.
32 Now the passage of the scripture that he was reading was this:
‘Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.’
34 The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’
35 Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.
36 As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’
38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.
40 But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 8:26-40
26 Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.)
27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship
28 and was returning home; seated in his chariot, he was reading the prophet Isaiah.
29 Then the Spirit said to Philip, ‘Go over to this chariot and join it.’
30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’
31 He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him.
32 Now the passage of the scripture that he was reading was this:
‘Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.’
34 The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’
35 Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.
36 As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’
38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.
40 But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
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