RCL reading for Sunday, May 3, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 10:11-18
11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep.
12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them.
13 The hired hand runs away because a hired hand does not care for the sheep.
14 I am the good shepherd. I know my own and my own know me,
15 just as the Father knows me and I know the Father. And I lay down my life for the sheep.
16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
17 For this reason the Father loves me, because I lay down my life in order to take it up again.
18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
10:10-18 Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.
Monday, April 27, 2009
5/3/09 Epistle
RCL reading for Sunday, May 3, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 3:16-24
16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.
17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
18 Little children, let us love, not in word or speech, but in truth and action.
19 And by this we will know that we are from the truth and will reassure our hearts before him
20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
21 Beloved, if our hearts do not condemn us, we have boldness before God;
22 and we receive from him whatever we ask, because we obey his commandments and do what pleases him.
23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.
24 All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
3:16-21 Here is the condescension, the miracle, the mystery of Divine love, that God would redeem the church with his own blood. Surely we should love those whom God has loved, and so loved. The Holy Spirit, grieved at selfishness, will leave the selfish heart without comfort, and full of darkness and terror. By what can it be known that a man has a true sense of the love of Christ for perishing sinners, or that the love of God has been planted in his heart by the Holy Spirit, if the love of the world and its good overcomes the feelings of compassion to a perishing brother? Every instance of this selfishness must weaken the evidences of a man's conversion; when habitual and allowed, it must decide against him. If conscience condemn us in known sin, or the neglect of known duty, God does so too. Let conscience therefore be well-informed, be heard, and diligently attended to.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 3:16-24
16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.
17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
18 Little children, let us love, not in word or speech, but in truth and action.
19 And by this we will know that we are from the truth and will reassure our hearts before him
20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
21 Beloved, if our hearts do not condemn us, we have boldness before God;
22 and we receive from him whatever we ask, because we obey his commandments and do what pleases him.
23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.
24 All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
3:16-21 Here is the condescension, the miracle, the mystery of Divine love, that God would redeem the church with his own blood. Surely we should love those whom God has loved, and so loved. The Holy Spirit, grieved at selfishness, will leave the selfish heart without comfort, and full of darkness and terror. By what can it be known that a man has a true sense of the love of Christ for perishing sinners, or that the love of God has been planted in his heart by the Holy Spirit, if the love of the world and its good overcomes the feelings of compassion to a perishing brother? Every instance of this selfishness must weaken the evidences of a man's conversion; when habitual and allowed, it must decide against him. If conscience condemn us in known sin, or the neglect of known duty, God does so too. Let conscience therefore be well-informed, be heard, and diligently attended to.
5/3/09 Psalm
RCL reading for Sunday, May 3, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 23
1 The Lord is my shepherd, I shall not want.
2 He makes me lie down in green pastures;
he leads me beside still waters;
3 he restores my soul.
He leads me in right paths
for his name’s sake.
4 Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
PSALM 23
Ps 23:1-6. Under a metaphor borrowed from scenes of pastoral life, with which David was familiar, he describes God's providential care in providing refreshment, guidance, protection, and abundance, and so affording grounds of confidence in His perpetual favor.
1. Christ's relation to His people is often represented by the figure of a shepherd (Joh 10:14; Heb 13:20; 1Pe 2:25; 5:4), and therefore the opinion that He is the Lord here so described, and in Ge 48:15; Ps 80:1; Isa 40:11, is not without some good reason.
Matthew Henry's Concise Commentary
23:1-6 Confidence in God's grace and care. - "The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 23
1 The Lord is my shepherd, I shall not want.
2 He makes me lie down in green pastures;
he leads me beside still waters;
3 he restores my soul.
He leads me in right paths
for his name’s sake.
4 Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
PSALM 23
Ps 23:1-6. Under a metaphor borrowed from scenes of pastoral life, with which David was familiar, he describes God's providential care in providing refreshment, guidance, protection, and abundance, and so affording grounds of confidence in His perpetual favor.
1. Christ's relation to His people is often represented by the figure of a shepherd (Joh 10:14; Heb 13:20; 1Pe 2:25; 5:4), and therefore the opinion that He is the Lord here so described, and in Ge 48:15; Ps 80:1; Isa 40:11, is not without some good reason.
Matthew Henry's Concise Commentary
23:1-6 Confidence in God's grace and care. - "The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it.
5/3/09 Old Testament
RCL reading for Sunday, May 3, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 4:5-12
5 The next day their rulers, elders, and scribes assembled in Jerusalem,
6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family.
7 When they had made the prisoners stand in their midst, they inquired, ‘By what power or by what name did you do this?’
8 Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders,
9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed,
10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.
11 This Jesus is “the stone that was rejected by you, the builders; it has become the cornerstone.”
12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
4:5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 4:5-12
5 The next day their rulers, elders, and scribes assembled in Jerusalem,
6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family.
7 When they had made the prisoners stand in their midst, they inquired, ‘By what power or by what name did you do this?’
8 Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders,
9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed,
10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.
11 This Jesus is “the stone that was rejected by you, the builders; it has become the cornerstone.”
12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
4:5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Tuesday, April 21, 2009
4/26/09 Gospel
RCL reading for Sunday, April 26, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Luke 24:36b-48
36 While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
37 They were startled and terrified, and thought that they were seeing a ghost.
38 He said to them, ‘Why are you frightened, and why do doubts arise in your hearts?
39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’
40 And when he had said this, he showed them his hands and his feet.
41 While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’
42 They gave him a piece of broiled fish,
43 and he took it and ate in their presence.
44 Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’
45 Then he opened their minds to understand the scriptures,
46 and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day,
47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.
48 You are witnesses of these things.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
24:36-49 Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Luke 24:36b-48
36 While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
37 They were startled and terrified, and thought that they were seeing a ghost.
38 He said to them, ‘Why are you frightened, and why do doubts arise in your hearts?
39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’
40 And when he had said this, he showed them his hands and his feet.
41 While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’
42 They gave him a piece of broiled fish,
43 and he took it and ate in their presence.
44 Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’
45 Then he opened their minds to understand the scriptures,
46 and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day,
47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.
48 You are witnesses of these things.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
24:36-49 Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.
4/26/09 Epistle
RCL reading for Sunday, April 26, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 3:1-7
1 See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.
2 Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.
3 And all who have this hope in him purify themselves, just as he is pure.
4 Everyone who commits sin is guilty of lawlessness; sin is lawlessness.
5 You know that he was revealed to take away sins, and in him there is no sin.
6 No one who abides in him sins; no one who sins has either seen him or known him.
7 Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
People's New Testament
3:1 Children Born of God
SUMMARY OF I JOHN 3:
The Marvellous Love of the Father. Sons of God Should Be Sinless. Christ Manifested to Remove Sin. Love the Proof That We Abide in God. The Spirit a Proof That We Abide in God.
Behold, what manner of love the Father hath bestowed upon us. 1Jo 2:29 speaks of the saints as born of God. That thought suggests the wonderful love in allowing us to be born again and thus to become God's children.
That we should be called the sons of God. What greater glory than to be acknowledged as sons of the King of Kings!
Therefore the world knoweth us not, because it knew him not. If the world does not know the Father it will not know his children.
Wesley's Notes
3:1 That we should be called - That is, should be, the children of God. Therefore the world knoweth us not - They know not what to make of us. We are a mystery to them.
Scofield Reference Notes
Margin world
kosmos = mankind. See Scofield Note: "Mt 4:8".
Jamieson-Fausset-Brown Bible Commentary
CHAPTER 3
1Jo 3:1-24. Distinguishing Marks of the Children of God and the Children of the Devil. Brotherly Love the Essence of True Righteousness.
1. Behold-calling attention, as to some wonderful exhibition, little as the world sees to admire. This verse is connected with the previous 1Jo 2:29, thus: All our doing of righteousness is a mere sign that God, of His matchless love, has adopted us as children; it does not save us, but is a proof that we are saved of His grace.
what manner of-of what surpassing excellence, how gracious on His part, how precious to us.
love . bestowed-He does not say that God hath given us some gift, but love itself and the fountain of all honors, the heart itself, and that not for our works or efforts, but of His grace [Luther].
that-"what manner of love"; resulting in, proved by, our being, &c. The immediate effect aimed at in the bestowal of this love is, "that we should be called children of God."
should be called-should have received the privilege of such a glorious title (though seeming so imaginary to the world), along with the glorious reality. With God to call is to make really to be. Who so great as God? What nearer relationship than that of sons? The oldest manuscripts add, "And we ARE SO" really.
therefore-"on this account," because "we are (really) so."
us-the children, like the Father.
it knew him not-namely, the Father. "If they who regard not God, hold thee in any account, feel alarmed about thy state" [Bengel]. Contrast 1Jo 5:1. The world's whole course is one great act of non-recognition of God.
Matthew Henry's Concise Commentary
3:1,2 Little does the world know of the happiness of the real followers of Christ. Little does the world think that these poor, humble, despised ones, are favourites of God, and will dwell in heaven. Let the followers of Christ be content with hard fare here, since they are in a land of strangers, where their Lord was so badly treated before them. The sons of God must walk by faith, and live by hope. They may well wait in faith, hope, and earnest desire, for the revelation of the Lord Jesus. The sons of God will be known, and be made manifest by likeness to their Head. They shall be transformed into the same image, by their view of him.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 3:1-7
1 See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.
2 Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.
3 And all who have this hope in him purify themselves, just as he is pure.
4 Everyone who commits sin is guilty of lawlessness; sin is lawlessness.
5 You know that he was revealed to take away sins, and in him there is no sin.
6 No one who abides in him sins; no one who sins has either seen him or known him.
7 Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
People's New Testament
3:1 Children Born of God
SUMMARY OF I JOHN 3:
The Marvellous Love of the Father. Sons of God Should Be Sinless. Christ Manifested to Remove Sin. Love the Proof That We Abide in God. The Spirit a Proof That We Abide in God.
Behold, what manner of love the Father hath bestowed upon us. 1Jo 2:29 speaks of the saints as born of God. That thought suggests the wonderful love in allowing us to be born again and thus to become God's children.
That we should be called the sons of God. What greater glory than to be acknowledged as sons of the King of Kings!
Therefore the world knoweth us not, because it knew him not. If the world does not know the Father it will not know his children.
Wesley's Notes
3:1 That we should be called - That is, should be, the children of God. Therefore the world knoweth us not - They know not what to make of us. We are a mystery to them.
Scofield Reference Notes
Margin world
kosmos = mankind. See Scofield Note: "Mt 4:8".
Jamieson-Fausset-Brown Bible Commentary
CHAPTER 3
1Jo 3:1-24. Distinguishing Marks of the Children of God and the Children of the Devil. Brotherly Love the Essence of True Righteousness.
1. Behold-calling attention, as to some wonderful exhibition, little as the world sees to admire. This verse is connected with the previous 1Jo 2:29, thus: All our doing of righteousness is a mere sign that God, of His matchless love, has adopted us as children; it does not save us, but is a proof that we are saved of His grace.
what manner of-of what surpassing excellence, how gracious on His part, how precious to us.
love . bestowed-He does not say that God hath given us some gift, but love itself and the fountain of all honors, the heart itself, and that not for our works or efforts, but of His grace [Luther].
that-"what manner of love"; resulting in, proved by, our being, &c. The immediate effect aimed at in the bestowal of this love is, "that we should be called children of God."
should be called-should have received the privilege of such a glorious title (though seeming so imaginary to the world), along with the glorious reality. With God to call is to make really to be. Who so great as God? What nearer relationship than that of sons? The oldest manuscripts add, "And we ARE SO" really.
therefore-"on this account," because "we are (really) so."
us-the children, like the Father.
it knew him not-namely, the Father. "If they who regard not God, hold thee in any account, feel alarmed about thy state" [Bengel]. Contrast 1Jo 5:1. The world's whole course is one great act of non-recognition of God.
Matthew Henry's Concise Commentary
3:1,2 Little does the world know of the happiness of the real followers of Christ. Little does the world think that these poor, humble, despised ones, are favourites of God, and will dwell in heaven. Let the followers of Christ be content with hard fare here, since they are in a land of strangers, where their Lord was so badly treated before them. The sons of God must walk by faith, and live by hope. They may well wait in faith, hope, and earnest desire, for the revelation of the Lord Jesus. The sons of God will be known, and be made manifest by likeness to their Head. They shall be transformed into the same image, by their view of him.
4/26/09 Psalm
RCL reading for Sunday, April 26, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 4
1 Answer me when I call, O God of my right!
You gave me room when I was in distress.
Be gracious to me, and hear my prayer.
2 How long, you people, shall my honour suffer shame?
How long will you love vain words, and seek after lies?
Selah
3 But know that the Lord has set apart the faithful for himself;
the Lord hears when I call to him.
4 When you are disturbed, do not sin;
ponder it on your beds, and be silent.
Selah
5 Offer right sacrifices,
and put your trust in the Lord.
6 There are many who say, ‘O that we might see some good!
Let the light of your face shine on us, O Lord!’
7 You have put gladness in my heart
more than when their grain and wine abound.
8 I will both lie down and sleep in peace;
for you alone, O Lord, make me lie down in safety.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
Psalm 4:1-8. On Neginoth, that is, stringed instruments, as the kind of musical accompaniment. On other parts of title, see [569]Introduction., The historical occasion was probably the same as that of the foregoing [see on [570]Ps 3:1]. The writer, praying for further relief, admonishes his enemies of the vanity of attacking God's servant, exhorts them to repentance, and avows his confidence and peace in God's favor.
1. Hear-as in Ps 3:4.
God of my righteousness-or, "my righteous God, as my holy hill" (Ps 2:6), who will act towards me on righteous principles.
thou hast enlarged-expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure. Past favor is a ground of hope for the future.
Matthew Henry's Concise Commentary
4:1-5 Hear me for thy mercy-sake, is our best plea. He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. Alas! that so many should make so fearful a choice. The psalmist warns against sin. Keep up holy reverence of the glory and majesty of God. You have a great deal to say to your hearts, they may be spoken with, let it not be unsaid. Examine them by serious self-reflection; let your thoughts fasten upon that which is good, and keep close to it. Consider your ways, and before you turn to sleep at night, examine your consciences with respect to what you have done in the day; particularly what you have done amiss, that you may repent of it. when you awake in the night, meditate upon God, and the things that belong to your peace. Upon a sick-bed, particularly, we should consider our ways. Be still. when you have asked conscience a question, be serious, be silent, wait for an answer. Open not the mouth to excuse sin. All confidence must be pan answer. Open not the mouth to excuse sin. All confidence only: therefore, after commanding the sacrifices of righteousness, the psalmist says, Put your trust in the Lord.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 4
1 Answer me when I call, O God of my right!
You gave me room when I was in distress.
Be gracious to me, and hear my prayer.
2 How long, you people, shall my honour suffer shame?
How long will you love vain words, and seek after lies?
Selah
3 But know that the Lord has set apart the faithful for himself;
the Lord hears when I call to him.
4 When you are disturbed, do not sin;
ponder it on your beds, and be silent.
Selah
5 Offer right sacrifices,
and put your trust in the Lord.
6 There are many who say, ‘O that we might see some good!
Let the light of your face shine on us, O Lord!’
7 You have put gladness in my heart
more than when their grain and wine abound.
8 I will both lie down and sleep in peace;
for you alone, O Lord, make me lie down in safety.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
Psalm 4:1-8. On Neginoth, that is, stringed instruments, as the kind of musical accompaniment. On other parts of title, see [569]Introduction., The historical occasion was probably the same as that of the foregoing [see on [570]Ps 3:1]. The writer, praying for further relief, admonishes his enemies of the vanity of attacking God's servant, exhorts them to repentance, and avows his confidence and peace in God's favor.
1. Hear-as in Ps 3:4.
God of my righteousness-or, "my righteous God, as my holy hill" (Ps 2:6), who will act towards me on righteous principles.
thou hast enlarged-expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure. Past favor is a ground of hope for the future.
Matthew Henry's Concise Commentary
4:1-5 Hear me for thy mercy-sake, is our best plea. He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. Alas! that so many should make so fearful a choice. The psalmist warns against sin. Keep up holy reverence of the glory and majesty of God. You have a great deal to say to your hearts, they may be spoken with, let it not be unsaid. Examine them by serious self-reflection; let your thoughts fasten upon that which is good, and keep close to it. Consider your ways, and before you turn to sleep at night, examine your consciences with respect to what you have done in the day; particularly what you have done amiss, that you may repent of it. when you awake in the night, meditate upon God, and the things that belong to your peace. Upon a sick-bed, particularly, we should consider our ways. Be still. when you have asked conscience a question, be serious, be silent, wait for an answer. Open not the mouth to excuse sin. All confidence must be pan answer. Open not the mouth to excuse sin. All confidence only: therefore, after commanding the sacrifices of righteousness, the psalmist says, Put your trust in the Lord.
4/26/09 Old Testament
RCL reading for Sunday, April 26, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 3:12-19
12 When Peter saw it, he addressed the people, ‘You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?
13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.
14 But you rejected the Holy and Righteous One and asked to have a murderer given to you,
15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
16 And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you.
17 ‘And now, friends, I know that you acted in ignorance, as did also your rulers.
18 In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer.
19 Repent therefore, and turn to God so that your sins may be wiped out,
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
12-16. why marvel at this?-For miracles are marvels only in relation to the limited powers of man.
as though by our own power or holiness we had made this man to walk-Neither the might nor the merit of the cure are due to us, mere agents of Him whom we preach.
Matthew Henry's Concise Commentary
3:12-18 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 3:12-19
12 When Peter saw it, he addressed the people, ‘You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?
13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.
14 But you rejected the Holy and Righteous One and asked to have a murderer given to you,
15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
16 And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you.
17 ‘And now, friends, I know that you acted in ignorance, as did also your rulers.
18 In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer.
19 Repent therefore, and turn to God so that your sins may be wiped out,
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Jamieson-Fausset-Brown Bible Commentary
12-16. why marvel at this?-For miracles are marvels only in relation to the limited powers of man.
as though by our own power or holiness we had made this man to walk-Neither the might nor the merit of the cure are due to us, mere agents of Him whom we preach.
Matthew Henry's Concise Commentary
3:12-18 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.
Monday, April 13, 2009
4/19/09 Gospel
RCL reading for Sunday, April 19, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’
20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.
21 Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’
22 When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.
23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.
25 So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’
27 Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’
28 Thomas answered him, ‘My Lord and my God!’
29 Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book.
31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’
20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.
21 Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’
22 When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.
23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.
25 So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’
27 Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’
28 Thomas answered him, ‘My Lord and my God!’
29 Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book.
31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/19/09 Epistle
RCL reading for Sunday, April 19, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 1:1-2:2
1 We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life—
2 this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us—
3 we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ.
4 We are writing these things so that our joy may be complete.
5 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.
6 If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true;
7 but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;
2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 1:1-2:2
1 We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life—
2 this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us—
3 we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ.
4 We are writing these things so that our joy may be complete.
5 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.
6 If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true;
7 but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;
2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/19/09 Psalm
RCL reading for Sunday, April 19, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 133
1 How very good and pleasant it is
when kindred live together in unity!
2 It is like the precious oil on the head,
running down upon the beard,
on the beard of Aaron,
running down over the collar of his robes.
3 It is like the dew of Hermon,
which falls on the mountains of Zion.
For there the Lord ordained his blessing,
life for evermore.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 133
1 How very good and pleasant it is
when kindred live together in unity!
2 It is like the precious oil on the head,
running down upon the beard,
on the beard of Aaron,
running down over the collar of his robes.
3 It is like the dew of Hermon,
which falls on the mountains of Zion.
For there the Lord ordained his blessing,
life for evermore.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/19/09 Old Testament
RCL reading for Sunday, April 19, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 4:32-35
32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common.
33 With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold.
35 They laid it at the apostles’ feet, and it was distributed to each as any had need.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 4:32-35
32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common.
33 With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold.
35 They laid it at the apostles’ feet, and it was distributed to each as any had need.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Sunday, April 5, 2009
4/12/09 Gospel (Alternate)
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Mark 16:1-8
1 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him.
2 And very early on the first day of the week, when the sun had risen, they went to the tomb.
3 They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’
4 When they looked up, they saw that the stone, which was very large, had already been rolled back.
5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.
6 But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.
7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’
8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Mark 16:1-8
1 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him.
2 And very early on the first day of the week, when the sun had risen, they went to the tomb.
3 They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’
4 When they looked up, they saw that the stone, which was very large, had already been rolled back.
5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.
6 But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.
7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’
8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Gospel
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 20:1-18
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.
2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
3 Then Peter and the other disciple set out and went towards the tomb.
4 The two were running together, but the other disciple outran Peter and reached the tomb first.
5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.
6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,
7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.
8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;
9 for as yet they did not understand the scripture, that he must rise from the dead.
10 Then the disciples returned to their homes.
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;
12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.
13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’
14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus.
15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’
16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher).
17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’
18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
John 20:1-18
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.
2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
3 Then Peter and the other disciple set out and went towards the tomb.
4 The two were running together, but the other disciple outran Peter and reached the tomb first.
5 He bent down to look in and saw the linen wrappings lying there, but he did not go in.
6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there,
7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.
8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;
9 for as yet they did not understand the scripture, that he must rise from the dead.
10 Then the disciples returned to their homes.
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;
12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet.
13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’
14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus.
15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’
16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher).
17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’
18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Epistle (Alternate)
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:34-43
34 Then Peter began to speak to them: ‘I truly understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.
37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;
40 but God raised him on the third day and allowed him to appear,
41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.
42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.
43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:34-43
34 Then Peter began to speak to them: ‘I truly understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.
37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;
40 but God raised him on the third day and allowed him to appear,
41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.
42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.
43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Epistle
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 Corinthians 15:1-11
1 Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand,
2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures,
4 and that he was buried, and that he was raised on the third day in accordance with the scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.
7 Then he appeared to James, then to all the apostles.
8 Last of all, as to someone untimely born, he appeared also to me.
9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me.
11 Whether then it was I or they, so we proclaim and so you have come to believe.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 Corinthians 15:1-11
1 Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand,
2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures,
4 and that he was buried, and that he was raised on the third day in accordance with the scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.
7 Then he appeared to James, then to all the apostles.
8 Last of all, as to someone untimely born, he appeared also to me.
9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me.
11 Whether then it was I or they, so we proclaim and so you have come to believe.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Psalm
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 118:1-2, 14-24
1 O give thanks to the Lord, for he is good;
his steadfast love endures for ever!
2 Let Israel say,
‘His steadfast love endures for ever.’
14 The Lord is my strength and my might;
he has become my salvation.
15 There are glad songs of victory in the tents of the righteous:
‘The right hand of the Lord does valiantly;
16 the right hand of the Lord is exalted;
the right hand of the Lord does valiantly.’
17 I shall not die, but I shall live,
and recount the deeds of the Lord.
18 The Lord has punished me severely,
but he did not give me over to death.
19 Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.
20 This is the gate of the Lord;
the righteous shall enter through it.
21 I thank you that you have answered me
and have become my salvation.
22 The stone that the builders rejected
has become the chief cornerstone.
23 This is the Lord’s doing;
it is marvellous in our eyes.
24 This is the day that the Lord has made;
let us rejoice and be glad in it.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Psalm 118:1-2, 14-24
1 O give thanks to the Lord, for he is good;
his steadfast love endures for ever!
2 Let Israel say,
‘His steadfast love endures for ever.’
14 The Lord is my strength and my might;
he has become my salvation.
15 There are glad songs of victory in the tents of the righteous:
‘The right hand of the Lord does valiantly;
16 the right hand of the Lord is exalted;
the right hand of the Lord does valiantly.’
17 I shall not die, but I shall live,
and recount the deeds of the Lord.
18 The Lord has punished me severely,
but he did not give me over to death.
19 Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.
20 This is the gate of the Lord;
the righteous shall enter through it.
21 I thank you that you have answered me
and have become my salvation.
22 The stone that the builders rejected
has become the chief cornerstone.
23 This is the Lord’s doing;
it is marvellous in our eyes.
24 This is the day that the Lord has made;
let us rejoice and be glad in it.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Old Testament (Alternate)
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Isaiah 25:6-9
6 On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-matured wines,
of rich food filled with marrow, of well-matured wines strained clear.
7 And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
8 he will swallow up death for ever.
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.
9 It will be said on that day,
Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Isaiah 25:6-9
6 On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-matured wines,
of rich food filled with marrow, of well-matured wines strained clear.
7 And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
8 he will swallow up death for ever.
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.
9 It will be said on that day,
Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
4/12/09 Old Testament
RCL reading for Sunday, April 12, 2009:
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:34-43
34 Then Peter began to speak to them: ‘I truly understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.
37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;
40 but God raised him on the third day and allowed him to appear,
41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.
42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.
43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
Excerpt from The New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 10:34-43
34 Then Peter began to speak to them: ‘I truly understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.
37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
39 We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;
40 but God raised him on the third day and allowed him to appear,
41 not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.
42 He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.
43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationship between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
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