RCL reading for Sunday, May 3, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
Acts 4:5-12
5 The next day their rulers, elders, and scribes assembled in Jerusalem,
6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family.
7 When they had made the prisoners stand in their midst, they inquired, ‘By what power or by what name did you do this?’
8 Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders,
9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed,
10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead.
11 This Jesus is “the stone that was rejected by you, the builders; it has become the cornerstone.”
12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.’
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
PARALLEL BIBLE COMMENTARIES via http://biblecommenter.com.
Matthew Henry's Concise Commentary
4:5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
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Peter's fourth speech is particularly forceful and direct. The philosophers felt that frankness and boldness were the mark of a wise man, a judgement likley shared by Theophilus, Luke's intended reader. He is described as spirit filled which puts him in line with New Testament spokesmen from John the Baptist, Zacharias, Simeon to Christ himself. He goes on the say there is no salvation outside of Christ, a ringing battle cry but one which can be abused out of context.
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