RCL reading for Sunday, May 10, 2009:
Excerpt from the New Revised Standard Version
via Oremus (http://bible.oremus.org)
1 John 4:7-21
7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.
8 Whoever does not love does not know God, for God is love.
9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.
11 Beloved, since God loved us so much, we also ought to love one another.
12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father has sent his Son as the Saviour of the world.
15 God abides in those who confess that Jesus is the Son of God, and they abide in God.
16 So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.
18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.
19 We love because he first loved us.
20 Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.
21 The commandment we have from him is this: those who love God must love their brothers and sisters also.
STUDY GUIDE
What does the passage tell us about God?
What does the passage tell us about human beings and the relationships between people?
What does the passage say about the relationship between God and human beings?
How does the passage call us to change?
Adapted from “Theological Bible Study,” from In Dialogue with Scripture: An Episcopal Guide to Studying the Bible, ed. Linda L. Grenz (Episcopal Church Center, 1993), p. 96.
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ReplyDeleteJamieson-Fausset-Brown Bible Commentary
7. Resumption of the main theme (1Jo 2:29). Love, the sum of righteousness, is the test of our being born of God. Love flows from a sense of God's love to us: compare 1Jo 4:9 with 1Jo 3:16, which 1Jo 4:9 resumes; and 1Jo 4:13 with 1Jo 3:24, which similarly 1Jo 4:13 resumes. At the same time, 1Jo 4:7-21 is connected with the immediately preceding context, 1Jo 4:2 setting forth Christ's incarnation, the great proof of God's love (1Jo 4:10).
Beloved-an address appropriate to his subject, "love."
love-All love is from God as its fountain: especially that embodiment of love, God manifest in the flesh. The Father also is love (1Jo 4:8). The Holy Ghost sheds love as its first fruit abroad in the heart.
knoweth God-spiritually, experimentally, and habitually.
Matthew Henry's Concise Commentary
4:7-13 The Spirit of God is the Spirit of love. He that does not love the image of God in his people, has no saving knowledge of God. For it is God's nature to be kind, and to give happiness. The law of God is love; and all would have been perfectly happy, had all obeyed it. The provision of the gospel, for the forgiveness of sin, and the salvation of sinners, consistently with God's glory and justice, shows that God is love. Mystery and darkness rest upon many things yet. God has so shown himself to be love, that we cannot come short of eternal happiness, unless through unbelief and impenitence, although strict justice would condemn us to hopeless misery, because we break our Creator's laws. None of our words or thoughts can do justice to the free, astonishing love of a holy God towards sinners, who could not profit or harm him, whom he might justly crush in a moment, and whose deserving of his vengeance was shown in the method by which they were saved, though he could by his almighty Word have created other worlds, with more perfect beings, if he had seen fit. Search we the whole universe for love in its most glorious displays? It is to be found in the person and the cross of Christ. Does love exist between God and sinners? Here was the origin, not that we loved God, but that he freely loved us. His love could not be designed to be fruitless upon us, and when its proper end and issue are gained and produced, it may be said to be perfected. So faith is perfected by its works. Thus it will appear that God dwells in us by his new-creating Spirit. A loving Christian is a perfect Christian; set him to any good duty, and he is perfect to it, he is expert at it. Love oils the wheels of his affections, and sets him on that which is helpful to his brethren. A man that goes about a business with ill will, always does it badly. That God dwells in us and we in him, were words too high for mortals to use, had not God put them before us. But how may it be known whether the testimony to this does proceed from the Holy Ghost? Those who are truly persuaded that they are the sons of God, cannot but call him Abba, Father. From love to him, they hate sin, and whatever disagrees with his will, and they have a sound and hearty desire to do his will. Such testimony is the testimony of the Holy Ghost.
Not everyone thinks of the formulation, "God is Love," as being the highest expression of christian theology but I do. Here it is. Way back in the old testament the name of God was Yahweh the volcano God, later El Elohim the God of gods, then El Shaboath, the Lord of Hosts, then El Shaddai and on and on. The Jewish religion and its christian offshoot record a ceaseless search for a closer approximation to the nature and name of God. This passage is where the study of scripture leads us. John the Elder circles this idea again and again trying to articulate this insight. He ends up envisioning the Love of God as a fluid flowing through us and emerging as Love of the brethren. Since this is a one-way flow he finally blurts out that this Love is God and God is Love. Logically we must insert here that he is not asserting an identity of Love and God in the sense of coterminous sets; the equal sign has only two bars not three. This logical nicety still is overmatched by the enormity of the thing he's saying.
ReplyDeleteKenneth Brown said ...
ReplyDeleteThe repetition of “sent His Son” (9, 10, 14) reminds us of the cruciality of the Incarnation. The divine manifestation of genuine love depended entirely on His birth into our pitiful human situation. To be able to see love, know love, experience love, share love, especially AGAPE love, ” can be ours because He first loved us! As C.S. Lewis wrote in Mere Christianity, “The Son of God became man to enable men to become sons of God”.